Roe v. Wade
1973 Supreme Court decision legalizing abortion. Retroactively adopted as the founding grievance of the Christian right — though evangelical leaders initially had little reaction.
View in the interactive map →Roe v. Wade (410 U.S. 113, decided January 22, 1973) held that the Constitution's implicit right to privacy protected a woman's decision to terminate a pregnancy, subject to state regulation increasing as pregnancy progressed. The ruling invalidated abortion laws in forty-six states. The common historical narrative holds that Roe galvanized evangelical Christians into political action. The documentary record shows something more complicated: in 1973, evangelical leaders barely reacted. The Southern Baptist Convention's Christian Life Commission called the ruling 'a responsible middle ground' and noted that it aligned with SBC resolutions from 1971 supporting abortion access in cases of rape, incest, fetal abnormality, or threats to the mother's health or emotional stability. W.A. Criswell — the SBC's most prominent conservative, pastor of First Baptist Dallas, and a future leader of the Conservative Resurgence — publicly praised the ruling, saying: 'I have always felt that it was only after a child was born and had a life separate from its mother that it became an individual person.' Christianity Today, the flagship evangelical magazine, was measured and non-condemning in its initial coverage. The initial anti-abortion response was predominantly Catholic. The National Right to Life Committee was founded in 1973 under Catholic Church auspices. Catholic bishops coordinated the first organized legislative response. For most of the 1970s, abortion opposition was identified in American political culture as a Catholic issue. The transformation of abortion into the defining evangelical political grievance was the work of Paul Weyrich, Francis Schaeffer, and the political strategists of the emerging New Right. Weyrich's own account — preserved by historian Randall Balmer from a 1990 conference — is explicit: the actual galvanizing event was the IRS action against racially segregated Christian schools, not abortion. 'What galvanized the Christian community was not abortion, school prayer, or the ERA. I am living witness to that. It was the IRS action against Christian schools.' Abortion was chosen as the public mobilization issue because it was morally legible, emotionally powerful, and — crucially — not explicitly about race. The retroactive construction of abortion as the founding grievance served the movement's needs precisely: it allowed a political mobilization rooted in racial backlash to present itself as a moral crusade. Roe v. Wade was overturned by Dobbs v. Jackson Women's Health Organization in June 2022 — forty-nine years after it was decided.
Documented themes
Connections from Roe v. Wade
- triggered → Moral Majority (1979) — Roe v. Wade became the primary stated mobilization grievance of the Moral Majority, even though the documentary record — including Paul Weyrich's own account — shows that the actual galvanizing event was the IRS enforcement against racially segregated Christian schools. The construction of Roe as the founding issue was strategic: abortion was morally legible, emotionally powerful, and — crucially — not explicitly about race. Jerry Falwell Sr. and the Moral Majority's direct mail and public communications consistently named Roe as the cause they existed to reverse. The gap between what actually mobilized the movement (the IRS, Christian schools, racial backlash) and what it publicly presented as its cause (abortion, Roe) is one of the most consequential strategic decisions in American political history.
- triggered → Dobbs v. Jackson (2022) (2022) — Roe v. Wade's 1973 ruling legalizing abortion was the stated target of the Religious Right's judicial strategy across forty-nine years. The Federalist Society's judicial pipeline, the Heritage Foundation's judicial nomination process, the successive Republican presidencies that appointed conservative justices, and the Alliance Defending Freedom's litigation strategy were all oriented — in significant part — toward building a Supreme Court that would overturn Roe. The Dobbs v. Jackson Women's Health Organization ruling on June 24, 2022, which held that the Constitution does not confer a right to abortion and overruled both Roe and Planned Parenthood v. Casey, was the culmination of that four-decade project. Roe created the mission; Dobbs completed it.
Connections to Roe v. Wade
- IRS Proposed Rules 1978 influenced (1979) — The organizational infrastructure built in response to the 1978 IRS proposed rules — the mailing lists, donor networks, pastoral coalitions, and direct-mail machinery — was redirected by Weyrich and Falwell toward abortion as a more politically viable public rallying issue. Abortion was not the cause of the Religious Right's founding; it was the cover story. The actual cause — defending racially segregated Christian academies from IRS enforcement — was politically toxic to acknowledge. Weyrich himself later confirmed this substitution to historian Randall Balmer: 'What galvanized the Christian community was not abortion, school prayer, or the ERA. I am living witness to that. It was the IRS action against Christian schools.' The infrastructure built for one fight was rebranded for another.
- Paul Weyrich responded to (1978) — Weyrich identified Roe v. Wade as a useful mobilization issue for evangelicals — more politically viable than the actual galvanizing event (IRS action on segregated schools).
Sources
- Thy Kingdom Come — Randall Balmer (2006), pp. 12-18
- Bad Faith: Race and the Rise of the Religious Right — Randall Balmer (2021), pp. 51-80
- Jesus and John Wayne — Kristin Kobes Du Mez (2020), pp. 90-96